Nagaland

Tribes of Nagaland

Nagaland recognises seventeen major Naga tribes within its borders, and more Naga communities live across the state lines in Manipur, Assam, Arunachal Pradesh and in Myanmar. Each has its own language, textile patterns, house forms and festival calendar. Nagamese, an Assamese-based contact language, is what people use to talk across those lines; English is the state's official language.

The village, not the tribe, is the working political unit. Naga villages were historically independent republics with their own gates, councils and territory, and the village council still carries real authority. That is why a cultural visit to Nagaland is organised village by village — Khonoma, Longwa, Ungma, Chizami — rather than as a general tour of a community.

The communities below are those with villages or festivals documented elsewhere on this site.

Major communities of Nagaland

  • Angami

    Also written: Tenyimia (wider grouping)

    Where:
    Kohima district — Khonoma, Kohima Village, Kigwema, Viswema, Tuophema, Dzüleke
    Language:
    Tenyidie (Angami), a Tibeto-Burman language
    Livelihood:
    Wet terrace rice cultivation, alder-based jhum, horticulture

    The Angami are known for stone-walled terrace farming on steep slopes and for Khonoma's community forest, established after the village banned hunting in 1998. Sekrenyi, in February, is the Angami purification festival. Kohima Village is one of the largest villages in Asia by household count.

  • Ao

    Where:
    Mokokchung district — Ungma, Mopungchuket, Longkhum, Chuchuyimlang
    Language:
    Ao (Chungli and Mongsen dialects)
    Livelihood:
    Jhum and terrace cultivation, weaving, education and government service

    The Ao were among the first Naga communities to take up Christianity and formal schooling in the late nineteenth century, which shaped Mokokchung's role in Naga public life. Moatsu, in the first week of May, marks the end of sowing; Chuchuyimlang hosts the state-level celebration and keeps the Ancha tradition of inviting neighbouring villages.

  • Konyak

    Where:
    Mon district — Longwa, Shangnyu, Chui, Hongphoi and the villages around Mon town
    Language:
    Konyak, a Tibeto-Burman language with strong village-level variation
    Livelihood:
    Jhum cultivation, woodcarving, gunsmithing, opium-substitution horticulture programmes

    Konyak villages are led by an Angh, a hereditary chief whose authority in some villages extended over several settlements; Longwa's chief's house straddles the India–Myanmar boundary. Konyak history includes headhunting, which ended with Christian conversion and administration in the mid-twentieth century; the tattooed elders who are sometimes photographed were young men in that period, and their history deserves to be explained rather than sold as a thrill. Aoleang, in the first week of April, is the Konyak new year.

  • Sumi

    Also written: Sema (older spelling)

    Where:
    Zunheboto district and parts of Dimapur and Kiphire
    Language:
    Sumi, a Tibeto-Burman language
    Livelihood:
    Jhum cultivation, horticulture, cattle and mithun rearing

    Sumi villages were historically expansionist chiefdoms under a hereditary Akukau. Tuluni, in July, is a mid-year festival of feasting held when the harvest work is done.

  • Lotha

    Where:
    Wokha district — Pangti, Okotso and neighbouring villages
    Language:
    Lotha, a Tibeto-Burman language
    Livelihood:
    Terrace and jhum farming, horticulture

    Pangti is internationally known for the Amur falcon: after mass hunting of the migrating flocks was reported in 2012, the village councils of Pangti, Ashaa and Sungro banned it outright and the area is now a roost site protected by the community. Tokhu Emong, in November, is the Lotha post-harvest festival.

  • Chakhesang

    Where:
    Phek district — Khezhakeno, Chizami, Pfutsero area
    Language:
    Chokri, Khezha and Sapo dialects
    Livelihood:
    Terrace rice farming, weaving, indigenous seed conservation

    Chakhesang weaving is among the most recognisable in the state, and the Chizami weaves initiative has given village weavers a direct market. Khezhakeno is named in the oral histories of several Naga communities as a dispersal point.

  • Zeliang

    Where:
    Peren district — Benreu and the Barail range villages
    Language:
    Zeme and Liangmai dialects
    Livelihood:
    Jhum and terrace cultivation, bamboo work

    Benreu, on the slopes of Mount Pauna, keeps a traditional village layout with morung-style houses. Mileinyi and Hega are among the community's seasonal festivals.

  • Sangtam

    Where:
    Kiphire and Longkhim–Chare areas; Chungliyimti is linked to Sangtam settlement history
    Language:
    Sangtam, a Tibeto-Burman language
    Livelihood:
    Jhum cultivation, terrace paddy

    Chungliyimti is remembered in Naga oral history as an early settlement site associated with the dispersal of several communities, and is maintained today as a heritage village.

  • Yimkhiung

    Also written: Yimchunger (older spelling)

    Where:
    Kiphire and Shamator districts — Thanamir and the Mount Saramati approaches
    Language:
    Yimkhiung, a Tibeto-Burman language
    Livelihood:
    Jhum cultivation, apple orcharding at Thanamir, high-altitude farming

    Thanamir is the base village for treks to Saramati, Nagaland's highest peak, and has built an apple-growing economy at altitude.

Languages and cultural identity

All Naga languages are Tibeto-Burman, but they are not mutually intelligible — the difference between Ao and Angami is closer to that between two European languages than between two dialects. Christianity, mostly Baptist, is followed by the great majority of Nagas, and church choirs and gospel music are as much part of village life today as the older festival calendar. Traditional practice survives strongly in textile design, village councils, land ownership customs and the festivals themselves.

Crafts, weaving and livelihoods

  • Loin-loom weaving with tribe-specific shawls — the Angami loramhoushu, Ao tsüngkotepsü, Lotha and Chakhesang patterns. Certain shawls were historically earned through feasts of merit and are not general-purpose garments.
  • Woodcarving in Konyak and Phom villages: house posts, log drums, and the carved gables of a chief's house.
  • Morungs (bachelors' dormitories) — the traditional institution for learning, defence and craft, preserved at Kisama and rebuilt in several villages.
  • Bamboo and cane baskets, machetes and dao-work, and beadwork using conch, glass and carnelian beads traded into the hills for centuries.

Community festivals of Nagaland

Festivals of Nagaland — full guide →

Tribal villages to visit in Nagaland

Etiquette and responsible photography

  • Foreign nationals require a Protected Area Permit for Nagaland under the current Protected Area Regime; Indian nationals require an Inner Line Permit.
  • Village councils decide what visitors may see. Photography of elders, of the interior of a chief's house, or of morungs should be asked for each time, not assumed from a previous visit.
  • Sunday is observed strictly in most villages. Plan travel and visits around church services rather than through them.
  • Avoid framing tattooed Konyak elders as 'the last headhunters'. Ask about their life, their village and their work, and photograph only with clear consent.

Cultural tours including Nagaland

  • 21 Days · Nagaland, Assam

    Nagaland Tribal & Cultural Expedition

    A deep cultural journey through the tribal heartland of Nagaland combining Angami, Ao, Lotha, Khiamniungan and Konyak communities with mountain landscapes, heritage villages, indigenous traditions, festivals and wildlife.

  • 9 Days · Assam, Nagaland

    Cultural Tour with Hornbill Festival

    A festival-anchored journey combining Kaziranga safaris, Majuli's Satras, a tea bungalow in Jorhat and two full days at the Hornbill Festival in Kisama with a side trip to the historic Angami village of Khonoma.

  • 10 Days · Arunachal Pradesh, Assam, Nagaland

    Namdapha · Mon · Majuli · Kaziranga

    A long arc through eastern Northeast India — from the rainforests of Namdapha and Digboi's oil heritage to Konyak Mon, the Ahom capital Sivasagar, the river island of Majuli and the rhino country of Kaziranga.

  • 21 Days · Assam, Arunachal Pradesh, Nagaland

    Northeast India Grand Cultural Expedition

    A comprehensive cultural journey through Northeast India combining monasteries, tribal villages, heritage sites, tea gardens, river islands, wildlife reserves and some of the region's most iconic destinations.

  • 10 Days · Arunachal Pradesh, Assam, Nagaland

    The Northeast Explorer — National Parks to Tribal Villages

    A complete eastern Northeast loop linking Namdapha's rainforests, Duliajan's oil heritage, Konyak Mon, Ahom Sivasagar, Vaishnavite Majuli and the rhino country of Kaziranga.

Frequently asked questions

How many tribes are there in Nagaland?
The state recognises seventeen major Naga tribes. Other Naga communities live outside Nagaland in Manipur, Assam, Arunachal Pradesh and Myanmar, so the total number of Naga communities is higher than the state figure.
Which Nagaland village should a first-time visitor see?
Khonoma, forty minutes from Kohima, is the usual starting point — a terraced Angami village with a community-run conservation area and homestays. Travellers with more time continue to Mon district for the Konyak villages of Longwa and Shangnyu.
Is the Hornbill Festival a good way to see Naga culture?
It is a good introduction and a practical one, since all seventeen tribes present at Kisama over ten days in December. It is a state-organised showcase rather than a village festival, so pairing it with a village stay gives a fuller picture.
Can visitors meet Konyak elders in Mon?
Village visits in Mon district are arranged through the village council or the Angh's household, and meetings depend on their willingness on the day. No operator can guarantee access to a particular person or house.

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